1 Kings 8:56
Old Testament • 17 words with Strong's data
"Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant."
Word-by-Word Analysis
בָרַךְ
bârak
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as...
יְהֹוָה
Yᵉhôvâh
Jehovah, Jewish national name of God
נָתַן
nâthan
to give, used with greatest latitude of application (put, make, etc.)
יֶתֶר
yether
properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
עַם
ʻam
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵל
Yisrâʼêl
Jisrael, a symbolical name of Jacob; also (typically) of his posterity
פֶּה
peh
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos...
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יָצָא
yâtsâʼ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
אֶחָד
ʼechâd
properly, united, i.e. one; or (as an ordinal) first
דָּבָר
dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
טוֹב
ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good...
דָבַר
dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יָד
yâd
a hand (the open one (indicating power, means, direction, etc.),
Key Terms in This Verse
יָצָא yâtsâʼ
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
Study H3318 →דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →דָבַר dâbar
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
Study H1696 →יֶתֶר yether
properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
Study H3499 →בָרַךְ bârak
to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
Study H1288 →נָתַן nâthan
to give, used with greatest latitude of application (put, make, etc.)
Study H5414 →דָּבָר dâbâr
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
Study H1697 →טוֹב ṭôwb
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goo...
Study H2896 →Cross References
Heaven and earth shall pass away: but my words shall not pass away.
And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.
Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man u...
Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake by his servant Elijah.
But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;
And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest.
And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no par...
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